Head to head

Decentralized Social vs The Graph: which is halal?

Side-by-side Shariah screening of Decentralized Social (DESO) and The Graph (GRT) under the same 27-point methodology. Decentralized Social is rated MASHBOOH while The Graph is rated HALAL.

Decentralized Social DESO
Mashbooh · Doubtful · Risky
68.6

Is Decentralized Social (DESO) Halal or Haram? Complete Shariah Compliance Analysis 2026 Is Decentralized Social halal? Decentralized Social is classified as doubtful (mashbooh)…

Full Decentralized Social report →
The Graph GRT
Halal · Recommended with Purification
86.2

Is The Graph (GRT) Halal or Haram? Complete Shariah Compliance Analysis 2026 Is The Graph halal? Yes, The Graph is considered halal for Muslim traders and investors with a Shariah…

Full The Graph report →
Score comparison
LegitimacyProjectFinancialTokenomicsStaking
DESOGRT
Legitimacy
72.8
89.5
Project
68.4
90.6
Financial
62.5
77.8
Tokenomics
69
85.6
Staking
67.8
76.4

DESO GRT — higher is better. Scores from the 27-point Shariah screening methodology.

Islamic principles
7291.2
Riba
65.979.7
Gharar
67.386.9
Maysir

DESO GRT

Quick answer
Decentralized Social

Decentralized Social is classified as doubtful (mashbooh) with a Shariah compliance score of 68.6/100 based on our scholar-approved methodology. The staking mechanism requires careful evaluation from an Islamic perspective. Muslims should also carefully evaluate any DeFi protocols built on this platform to avoid interest-based applications.

Before investing, screening crypto-assets for Shariah compliance is "absolutely essential." This includes legitimacy, project, financials, token, and staking mechanism screenings.

Mufti Faraz Adam
The Graph

Yes, The Graph is considered halal for Muslim traders and investors with a Shariah compliance score of 86.2/100 based on our scholar-approved methodology. The staking mechanism requires careful evaluation from an Islamic perspective. Muslims should also carefully evaluate any DeFi protocols built on this platform to avoid interest-based applications.

In Shariah, the fundamental requirement for a counter value or consideration is that it has status as māl, meaning property.

Mufti Muhammad Abu-Bakar